Isaiah 26 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. The gates of this city shall be open. Related Commentaries for Isaiah 26. King James Version (KJV) Public Domain. Targum in loc. In that day— When God shall do such glorious works, as are described in the foregoing chapter. New American Standard Version. CHAPTER 26. 2 Open ye the gates, that the righteous nation which keepeth the truth may enter in. such that dwell in a city built on high, and in the high towers and palaces of it; or that sit on high thrones, are spiritual wickednesses in high places, and are of proud and haughty dispositions and conduct; as the pope of Rome and his cardinals, &c.; for not the city of Jerusalem is here meant, as Jerom thinks, whose destruction he supposes is foretold, as both by the Babylonians and Romans; and therefore, he observes, the word is doubled in the next clause; nor the city of Nineveh; nor Babylon, literally taken; but mystical Babylon is here meant. Bab. (5-11) His people exhorted to wait upon Him. As the Spirit is concerned in it, who is the applier of it, and evidences interest in it; it is a bulwark against sin, against Satan's temptations, against a spirit of bondage to fear, against error, and a final and total falling away; particularly the church's "walls" will be "salvation", and her "gates" praise, of which in the next verse Isaiah 26:2, in the latter day glory; to which this song refers; see Isaiah 60:18. The unchangeable promise and covenant of the Lord are the walls of the church of God. in ib. Study the bible online using commentary on Isaiah 26 and more! ; they will pray with a low voice, in an humble and submissive way, as persons in dejected circumstances; not a few words, but many, will they use; their petitions will be numerous; they will continue praying, and be constant at it, and out of the abundance of their hearts their mouth will speak; and they will pour out their souls and their complaints to the Lord, though privately, and with a low voice, and with groans unutterable: when thy chastening was upon them; the afflicting hand of God, not as a punishment, but as a fatherly chastisement upon them; so all their persecutions from men are considered as permitted by the Lord for their instruction and correction; and these will not drive them from God, but bring them to him to seek him by prayer and supplication. Upgrade to Bible Gateway Plus, and access the Believer's Bible Commentary and many other resources. Verses 1-11: Chapter 26 opens up with a great song of praise that will be sung in “Judah” (Literally, “Praise”). Matthew Henry's Concise Commentary 26:1-4 That day, seems to mean when the New Testament Babylon shall be levelled with the ground. George Leo Haydock. Isaiah 26:1 In that day shall this song be sung in the land of Judah; We have a strong city; salvation will God appoint for walls and bulwarks. Isaiah 26 Commentary, One of over 110 Bible commentaries freely available, this commentary, written by 29 eminent scholars, is one of the most-recognized standards of expository commentaries Isaiah 26 Commentary, One of over 110 Bible commentaries freely available, this commentary provides notes on all 66 books of the Bible, and contain more than 7,000 pages of material John Darby’s Synopsis; The Geneva Study Bible; John Gill’s Exposition of the Bible; Jamieson, Faussett, and Brown; Matthew Henry Bible Commentary (complete) Matthew Henry’s Bible Commentary (concise) Wesley’s Explanatory Notes; Isaiah 26 audio bible; Footnotes 26:8 Or "judgments" 26:16 The meaning of the Hebrew for this clause is uncertain. Sin and Satan have the dominion over the Lord's people, in a state of unregeneracy; before the good work of grace is wrought in them, every lust is a lord, and is served and obeyed: and Satan is the god of this world by usurpation, and leads men captive at his will. Chapters 24-27 are a literary unit positioned at the conclusion of a series of judgment oracles against the surrounding nations found in Isaiah 13-23. 1. interprets this "peace" of the times of the Messiah, and of the redemption wrought out by him; and "our works", of the troubles that came upon the Jews in captivity, which were all from the Lord, as well as their mercies and deliverance. Some think that the idols the Jews had served and worshipped, called "Baalim" or lords, are meant, and that this is a confession of their sin; but that word is not here used. These words are either to be connected with the preceding verse Isaiah 26:19, and considered as a part of the song; and then the design of them is, to let the people of God know that there would be times of great trouble and distress, previous to that glorious one before mentioned; whether it is to be understood of a spiritual resurrection, the conversion of Jews and Gentiles in the latter day, which the judgments on antichrist will antecede, Revelation 19:2 or of the first resurrection, upon the coming of Christ, Daniel 12:1 and therefore should expect such a time of trouble, and concern themselves for shelter and security: or else, the song being finished, as is generally thought; in the last verse Isaiah 26:19, these words begin a new subject, and should a new chapter, in which it is foretold what punishment would be inflicted on a wicked world; and therefore, to comfort the Lord's people that should dwell among them, and to let them know what provision was made for their retreat and safety, and where they might be secure during the storm, these words are delivered out; in which the Lord addresses his people in a very kind and tender manner, claiming an interest in them, and expressing great affection for them, and concern for their welfare: "my people", whom I have loved with an everlasting love, chosen to be a special people above all people, made a covenant with them in my Son, and redeemed them by his blood, and called them by my Spirit and grace; "come", away from the wicked, be separate from them, have no fellowship with them; much the same with that in Revelation 18:4 and referring to the same time, "come out of her, my people", &c. or "come" to me, who have been the dwelling place of my people in all generations, a strong habitation, to which they may continually resort, Psalm 90:1 or "come" along with me, I will lead you to a place where you may be safe; as he did Noah and his family into the ark, to which there may be an allusion, Genesis 7:1. enter thou into thy chambers; alluding to persons abroad in the fields, who, when they perceive a storm coming, make haste home, and get into their houses, and into the more retired and safer parts of them, till it is over; or to the Israelites, who kept within the doors, while the destroying angel passed through the land of Egypt; or to Rahab and her family being within her house, when Jericho was destroyed: these "chambers" may be taken literally for places of prayer and devotion; prayer being very proper to have recourse unto in times of trouble, and which as it should be performed by single persons privately, Matthew 6:6 which text is a comment on this; and perhaps respect may be had to the manner of the performance of it by societies, in times of great persecution; so it is the safety of God's people; and there is nothing better for them, in times of trouble, than to commit themselves to God in prayer, and to his divine protection: and it may be that God himself, and the perfections of his nature, are here meant by "chambers"; his name is a strong tower, whither the righteous run and are safe, Proverbs 18:10 and every perfection in him is as a chamber in this tower, where the saints betaking themselves may securely lodge, till the trouble is over; as the everlasting love of God, which changes not, and therefore the sons of Jacob are not consumed; the faithfulness of God, in his covenant and promises, which never fails; and his power, in which they are kept, as in a garrison, 1 Peter 1:5 and these chambers may not be unfitly applied to Christ and to his blood and righteousness, who is a hiding place from the wind, and a covert from the storm, a strong hold for prisoners of hope; in whose person are rest, peace, and safety in the midst of trouble; whose righteousness secures from condemnation and wrath; and not good works, as the Targum, which it says will protect in a time of distress; but the righteousness of Christ will, as also his precious blood; which was typified by the blood of the passover lamb, sprinkled on the door posts of the Israelites, whereby they were preserved by the destroying angel; and was signified by the scarlet thread in Rahab's window, the token by which her house was known, and so all in it saved. Ed 3. : thou most upright; these words are addressed to God, and contain an appellation and description of him, who is upright, just, and true, and loves upright and righteous persons; so Kimchi and Ben Melech take the word to be in the vocative case, and as an address to God; though some render them, "he is upright"F21ישר "rectus est", De Dieu. 13. p. 225. Isaiah 26 Commentary, One of over 110 Bible commentaries freely available, this commentary is from the most widely read and often quoted preacher in history, Charles Haddon Spurgeon "The New John Gill Exposition of the Entire Bible". Bible Gateway Recommends. This visitation will be at Armageddon, when the kings, and captains and great men will be slain; the beast and false prophet taken, and cast alive into the furnace of fire; and the rest will be killed by the sword, proceeding out of the mouth of Christ, Revelation 19:18. The gates of this city shall be open. 4. ; when it is exalted, and become glorious in power, in punishing wicked men; though the punishment is visible, yet they will not consider that it comes from the hand of God, but attribute it to chance, misfortune, or second causes, Psalm 28:5 or when the hand the Lord is manifest in doing good to his own people, in delivering them out of their oppressions, and the hands of their oppressors; in reviving his cause and interest, and enlarging the kingdom of his Son; they will not see, own, and acknowledge the power and glory of it. 16. Isaiah 26 Commentary, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. The above tyrannical lords, the kings of the earth and their mighty men, associates of the Romish antichrist, who shall be gathered together, and slain at the battle at Armageddon; these shall not live again in this world, nor rise from their graves, and return to their former state, power, and authority; or tyrannise over, molest, disturb, oppress, and persecute the people of God any more; though they shall live again at the end of the thousand years, and shall awake to everlasting shame and contempt, and come forth to the resurrection of damnation. It must be remembered that Isaiah 26 and 27 form part of a literary unit which began in chapter 24. a. Like as a woman with child,.... By this simile are set forth the great distresses and afflictions the church of Christ will be in, before redemption and deliverance from the antichristian yoke comes: that draweth near the time of her delivery; when her burden is great and very troublesome: is in pain, and crieth out in her pangs; for her friends to come about her, and give her all the help and assistance they can: so have we been in thy sight, O Lord; in great distress and trouble, and crying to him for salvation and deliverance, all which were well known unto him. ‘We have a strong city. Isaiah 26:2 Open ye the gates, that the righteous nation which keepeth the truth may enter in. B. 6. Read the story about the great flood in Genesis chapter 7. The Targum favours this latter sense, "Lord, when thou shall be revealed in thy power to do good to them that fear thee, there will be no light to the enemies of thy people:'. CHAPTER 26. Isaiah 26 Commentary, One of over 110 Bible commentaries freely available, this commentary, filling six volumes, provides an exhaustive look at every verse in the Bible. In that day, there will be a lot of joyful singing, such as this song that will be sung in the land of Judah. 90. This, and the two following verses Isaiah 26:17, represent the troubles and disappointments of the church and people of God, before the destruction of antichrist; in which time of trouble they will visit the Lord, frequent the throne of grace, as saints in afflictions are wont to do; and sometimes this is the end to be answered by afflictions, Hosea 5:15. they poured out a prayer; or "muttering"F5לחש "mussitationem", Montanus; "submissam orationem", Junius & Tremellius. Isaiah 26:9. 2 Open the gates that the righteous nation may enter, the nation that keeps faith. Dialog. Isaiah 26. In that day shall this song be sung in the land of Judah; We have a strong city; salvation will God appoint for walls and bulwarks. yea, the fire of thine enemies shall devour them: or, "fire shall devour them, thine enemies"F1אש צריך תאכלם "ignis hostes tuos consumet eos", Pagninus, Vatablus, "comedet eos", Montanus. Let favour be showed to the wicked,.... As it often is in a providential way; they have the good things of this life, and sometimes more than heart could wish for; nor are they in trouble as other men; they have many mercies, and many deliverances; they have their portion here, and are filled with hidden treasure, and are spared when others are cut off; and, besides sparing mercy and providential goodness, sometimes enjoy the means of grace, have the word and ordinances: yet will ye not learn righteousness; neither repent of sin, nor reform from it; though "the goodness of God" should, yet it does not, "lead" him "to repentance"; he neither learns the righteousness of God, nor of Christ, nor the insufficiency of his own righteousness, nor to live a truly righteous and godly life; all means and mercies will not do, without the efficacious grace of God: in the land of uprightness will he deal unjustly; in the land of Judea, where were the laws and statutes of God, which were just and equitable, the word and worship of God, and many good men, who lived uprightly, and set good examples; and yet wicked men went on in their sinful courses. 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